Maryam

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1. 1

   كٓهيعٓصٓ

   Kaaaf-Haa-Yaa-'Ayyyn-Saaad

   Kâf-Hâ-Yâ-‘Aîn-Sâd. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings].

2. 2

   ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ

   Zikru rahmati Rabbika 'abdahoo Zakariyya

   (This is) a mention of the mercy of your Lord to His slave Zakariyyâ (Zachariah).

3. 3

   إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّۭا

   Iz naadaa Rabbahoo nidaaa'an khafiyyaa

   When he called out his Lord (Allâh) a call in secret.

4. 4

   قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًۭا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّۭا

   Qaala Rabbi innee wahanal'azmu minnee washta'alar raasu shaibanw wa lam akum bidu'aaa'ika Rabbi shaqiyyaa

   He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!

5. 5

   وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّۭا

   Wa innee khiftul mawaa liya minw waraaa'ee wa kaana tim ra atee 'aairan fahab lee mil ladunka waliyyaa

   "And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.

6. 6

   يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ ۖ وَٱجْعَلْهُ رَبِّ رَضِيًّۭا

   Yarisunee wa yarisu min aali Ya'qoob, waj'alhu Rabbi radiyya

   "Who shall inherit me, and inherit (also) the posterity of Ya‘qûb (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"

7. 7

   يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّۭا

   Yaa Zakariyyaaa innaa nubashshiruka bighulaami nismuhoo Yahyaa lam naj'al lahoo min qablu samiyyaa

   (Allâh said) "O Zakariyyâ (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahyâ (John). We have given that name to none before (him)."

8. 8

   قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّۭا

   Qaala Rabbi annaa yakoonu lee ghulaamunw wa kaanatim ra atee aaqiranw wa qad balaghtu minal kibari 'itiyyaa

   He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."

9. 9

   قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌۭ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًۭٔا

   Qaala kazaalika qaala Rabbuka huwa 'alaiya haiyinunw wa qad khalaqtuka min qablu wa lam taku shai'aa

   He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"

10. 10

    قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍۢ سَوِيًّۭا

    Qaala Rabbij 'al leee Aayah; qaala Aayatuka allaa tukalliman naasa salaasa layaalin sawiyyaa

    [Zakariyyâ (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."

11. 11

    فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةًۭ وَعَشِيًّۭا

    Fakharaja 'alaa qawmihee minal mihraabi fa-awhaaa ilaihim an sabbihoo bukratanw wa 'ashiyyaa

    Then he came out to his people from Al-Mihrâb (a praying place or a private room), and he told them by signs to glorify Allâh’s Praises in the morning and in the afternoon.

12. 12

    يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍۢ ۖ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّۭا

    Yaa Yahyaa khuzil Kitaaba biquwwatinw wa aatainaahul hukma saiyyaa

    (It was said to his son): "O Yahyâ (John)! Hold fast the Scripture [the Taurât (Torah)]." And We gave him wisdom while yet a child.

13. 13

    وَحَنَانًۭا مِّن لَّدُنَّا وَزَكَوٰةًۭ ۖ وَكَانَ تَقِيًّۭا

    Wa hanaanam mil ladunnaa wa zakaatanw wa kaana taqiyyaa

    And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahyâ (John)] and he was righteous,

14. 14

    وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّۭا

    Wa barram biwaalidayhi wa lam yakum jabbaaran 'asiyyaa

    And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allâh or to his parents).

15. 15

    وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّۭا

    Wa salaamun 'alaihi yawma wulida wa yawma yamootu wa yawma yub'asu haiyaa

    And Salâm (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!

16. 16

    وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًۭا شَرْقِيًّۭا

    Wazkur fil Kitaabi Marya; izin tabazat min ahlihaa makaanan shariqyyaa

    And mention in the Book (the Qur’ân, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.

17. 17

    فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًۭا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًۭا سَوِيًّۭا

    Fattakhazat min doonihim hijaaban fa arsalnaaa ilaihaa roohanaa fatamassala lahaa basharan sawiyyaa

    She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrîl (Gabriel)], and he appeared before her in the form of a man in all respects.

18. 18

    قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّۭا

    Qaalat inneee a'oozu bir Rahmaani minka in kunta taqiyyaa

    She said: "Verily! I seek refuge with the Most Gracious (Allâh) from you, if you do fear Allâh."

19. 19

    قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًۭا زَكِيًّۭا

    Qaala innamaa ana rasoolu Rabbiki li ahaba laki ghulaaman zakiyyaa

    (The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."

20. 20

    قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ وَلَمْ أَكُ بَغِيًّۭا

    Qaalat anna yakoonu lee ghulaamunw wa lam yamsasnee bashrunw wa lam aku baghiyyaa

    She said: "How can I have a son, when no man has touched me, nor am I unchaste?"

21. 21

    قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌۭ ۖ وَلِنَجْعَلَهُۥٓ ءَايَةًۭ لِّلنَّاسِ وَرَحْمَةًۭ مِّنَّا ۚ وَكَانَ أَمْرًۭا مَّقْضِيًّۭا

    Qaala kazaaliki qaala Rabbuki huwa 'alaiya yaiyimunw wa linaj 'alahooo Aayatal linnaasi wa rahmatam minnaa; wa kaana amram maqdiyyaa

    He said: "So (it will be), your Lord said: ‘That is easy for Me (Allâh): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allâh), and it is a matter (already) decreed, (by Allâh).’ "

22. 22

    ۞ فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًۭا قَصِيًّۭا

    Fahamalat hu fantabazat bihee makaanan qasiyyaa

    So she conceived him,[1] and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

    (V.19:22) "And (remember) she who guarded her chastity [Virgin Maryam (Mary)], We breathed into (the sleeves of) her (shirt or garment) [through Our Rûh (Jibrîl - Gabriel)]*, and We made her and her son [‘Îsâ (Jesus)] a sign for Al-‘Âlamîn (the mankind and jinn)." [The Qur’ân, Verse 21:91] * It is said that Jibrîl (Gabriel) had merely breathed in the sleeve of Maryam’s (Mary) shirt, and thus she conceived.

23. 23

    فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًۭا مَّنسِيًّۭا

    Fa ajaaa 'ahal makhaadu ilaa jiz'in nakhlati qaalat yaa laitanee mittu qabla haazaa wa kuntu nasyam mansiyyaa

    And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"

24. 24

    فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّۭا

    Fanaadaahaa min tahtihaan allaa tahzanee qad ja'ala Rabbuki tahtaki sariyyaa

    Then [the babe ‘Îsâ (Jesus) or Jibrîl (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.

25. 25

    وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًۭا جَنِيًّۭا

    Wa huzzeee ilaiki bijiz 'in nakhlati tusaaqit 'alaiki rutaban janiyyaa

    "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."

26. 26

    فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًۭا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًۭا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًۭا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّۭا

    Fakulee washrabee wa qarree 'ainaa; fa immaa tarayinnna minal bashari ahadan faqooleee innee nazartu lir Rahmaani sawman falan ukallimal yawma insiyyaa

    "So eat and drink and be glad. And if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Gracious (Allâh) so I shall not speak to any human being this day.’"

27. 27

    فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًۭٔا فَرِيًّۭا

    Fa atat bihee qawmahaa tahmiluhoo qaaloo yaa Maryamoo laqad ji'ti shai'an fariyyaa

    Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]

28. 28

    يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍۢ وَمَا كَانَتْ أُمُّكِ بَغِيًّۭا

    Yaaa ukkhta Haaroona maa kaana abokim ra-a saw'inw wa maa kaanat ummuki baghiyyaa

    "O sister (i.e. the like) of Hârûn (Aaron)[1]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."

    (V.19:28) This Hârûn (Aaron) is not the brother of Mûsâ (Moses), but he was another pious man at the time of Maryam (Mary).

29. 29

    فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّۭا

    Fa ashaarat ilaih; qaaloo kaifa nukallimu man kaana fil mahdi sabiyyaa

    Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?[2]"

    (V.19:29) See the footnote of (V.3:46).

30. 30

    قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّۭا

    Qaala innee 'abdullaahi aataaniyal Kitaaba wa ja'alanee Nabiyyaa

    "He [‘Îsâ (Jesus)] said: "Verily I am a slave of Allâh, He has given me the Scripture and made me a Prophet;[3]"

    (V.19:30) See the footnote No.2 of (V.4:171).

31. 31

    وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّۭا

    Wa ja'alanee mubaarakan aina maa kuntu wa awsaanee bis Salaati waz Zakaati maa dumtu haiyaa

    "And He has made me blessed wheresoever I be, and has enjoined on me Salât (prayer), and Zakât, as long as I live."

32. 32

    وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا

    Wa barram biwaalidatee wa lam yaj'alnee jabbaaran shaqiyyaa

    "And dutiful to my mother, and made me not arrogant, unblest.

33. 33

    وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّۭا

    Wassalaamu 'alaiya yawma wulittu wa yawma amootu wa yawma ub'asu baiyaa

    "And Salâm (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"

34. 34

    ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ

    Zaalika 'Eesab-nu Marya; qawlal haqqil lazee feehi yamtaroon

    Such is ‘Îsâ (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).

35. 35

    مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    Maa kaana lillaahi ai yattakhiza minw waladin Subhaanah; izaa qadaaa amran fa innamaa yaqoolu lahoo kun fa yakoon

    It befits not (the Majesty of) Allâh that He should beget a son [this refers to the slander of Christians against Allâh, by saying that ‘Îsâ (Jesus) is the son of Allâh]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.[4]

    (V.19:35) See the footnote of (V.2:116).

36. 36

    وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ

    Wa innal laaha Rabbee wa Rabbukum fa'budooh; haazaa Siraatum Mustaqeem

    [‘Îsâ (Jesus) said]: "And verily Allâh is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allâh’s religion of Islâmic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabarî]

37. 37

    فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ

    Fakhtalafal ahzaabu mim bainihim fawailul lillazeena kafaroo mim mashhadi Yawmin 'azeem

    Then the sects differed [i.e. the Christians about ‘Îsâ (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that ‘Îsâ (Jesus) is the son of Allâh] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire)[5].

    (V.19:37) See the footnote of (V.3:103).

38. 38

    أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍۢ مُّبِينٍۢ

    Asmi' bihim wa absir Yawma yaatoonanaa laakiniz zaalimoonal yawma fee dalaalim mubeen

    How clearly will they (polytheists and disbelievers in the Oneness of Allâh) see and hear the Day when they will appear before Us! But the Zalimûn (polytheists and wrong-doers) today are in plain error.

39. 39

    وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ

    Wa anzirhum Yawmal hasrati iz qudiyal amr; wa hum fee ghaflatinw wa hum laa yu'minoon

    And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not[1].

    (V.19:39) Narrated Abu Sa‘îd Al-Khudrî رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, "On the Day of Resurrection, death will be brought forward in the shape of a black and white ram. Then a call-maker will call, ‘O people of Paradise!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say: ‘Yes, this is death.’ By then all of them would have seen it. Then it will be announced again, ‘O people of Hell!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ " And by then all of them would have seen it. Then it (that ram) will be slaughtered and the caller will say. ‘O people of Paradise! Eternity for you and no death. O people of Hell! Eternity for you and no death.’ Then the Prophet صلى الله عليه وسلم recited: "And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets when the case has been decided, while (now) they (i.e. the people of the world) are in a state of carelessness and they believe not." (Sahih Al-Bukhari, Vol.6, Hadith No. 254).

40. 40

    إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ

    Innaa NNahnu narisul arda wa man 'alaihaa wa ilainaa yurja'oon

    Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,

41. 41

    وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّا

    Wazkur fil Kitaabi Ibraaheem; innahoo kaana siddeeqan Nabiyyaa

    And mention in the Book (the Qur’ân) Ibrâhîm (Abraham). Verily he was a man of truth, a Prophet.

42. 42

    إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا

    Iz qaala li abeehi yaaa abati lima ta'budu maa laa yasma'u wa laa yubsiru wa laa yughnee 'anka shai'aa

    When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?

43. 43

    يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًۭا سَوِيًّۭا

    Yaaa abati innee qad jaaa'anee minal 'ilmi maa lam yaatika fattabi'neee ahdika siraatan Sawiyyaa

    "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.

44. 44

    يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ ۖ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّۭا

    Yaaa abati laa ta'budish Shaitaana innash Shaitaana kaana lir Rahmaani 'asiyyaa

    "O my father! Worship not Shaitân (Satan). Verily Shaitân (Satan) has been a rebel against the Most Gracious (Allâh).

45. 45

    يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌۭ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّۭا

    Yaaa abati innee akhaafu ai yamssaka 'azaabum minar Rahmaani fatakoona lish Shaitaani waliyyaa

    "O my father! Verily I fear lest a torment from the Most Gracious (Allâh) should overtake you, so that you become a companion of Shaitân (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubî]

46. 46

    قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّۭا

    Qaala araaghibun anta 'an aalihatee yaaa Ibraaheemu la 'il lam tantahi la arjumannaka wahjumee maliyyaa

    He (the father) said: "Do you reject my gods, O Ibrâhîm (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."

47. 47

    قَالَ سَلَٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّۭا

    Qaala salaamun 'alaika sa astaghfiru laka Rabbeee innahoo kaana bee hafiyyaa

    Ibrâhîm (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.

48. 48

    وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّۭا

    Wa a'tazilukum wa maa tad'oona min doonil laahi wa ad'o Rabbee 'asaaa allaaa akoona bidu'aaa'i Rabbee shaqiyyaa

    "And I shall turn away from you and from those whom you invoke besides Allâh. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."

49. 49

    فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۖ وَكُلًّۭا جَعَلْنَا نَبِيًّۭا

    Falamma' tazalahum wa maa ya'budoona min doonil laahi wahabnaa lahoo is-haaqa wa ya'qoob, wa kullan ja'alnaa Nabiyyaa

    So when he had turned away from them and from those whom they worshipped besides Allâh, We gave him Ishâq (Isaac) and Ya‘qûb (Jacob), and each one of them We made a Prophet.

50. 50

    وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّۭا

    Wa wahabnaa lahum mirrahmatinaa wa ja'alnaa lahum lisaana sidqin 'aliyyaa

    And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).[2]

    (V.19:50) See the footnote of (V.2:135) and the footnotes (A, B and C) of (V.16:121)

51. 51

    وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًۭا وَكَانَ رَسُولًۭا نَّبِيًّۭا

    Wazkur fil Kitaabi Moosaaa; innahoo kaana mukhlasanw wa kaana Rasoolan Nabiyyaa

    And mention in the Book (this Qur’ân) Mûsâ (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.

52. 52

    وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّۭا

    Wa naadainaahu min jaanibit Tooril aimani wa qarrabnaahu najiyyaa

    And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Mûsâ (Moses)].

53. 53

    وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّۭا

    Wa wahabnaa lahoo mir rahmatinaaa akhaahu Haaroona Nabiyyaa

    And We granted him his brother Hârûn (Aaron), (also) a Prophet, out of Our Mercy.

54. 54

    وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ ۚ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًۭا نَّبِيًّۭا

    Wazkur fil Kitaabi ismaa'eel; innahoo kaana saadiqal wa'di wa kaana Rasoolan Nabiyyaa

    And mention in the Book (the Qur’ân) Ismâ‘îl (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.

55. 55

    وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّۭا

    Wa kaana yaamuru ahlahoo bis Salaati waz zakaati wa kaana 'inda Rabbihee mardiyyaa

    And he used to enjoin on his family and his people As-Salât (the prayers) and the Zakât and his Lord was pleased with him.

56. 56

    وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّۭا

    Wazkur fil Kitaabi Idrees; innahoo kaana siddeeqan Nabiyyaa

    And mention in the Book (the Qur’ân) Idrîs (Enoch).Verily he was a man of truth, (and) a Prophet.

57. 57

    وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا

    Wa rafa'naahu makaanan 'aliyyaa

    And We raised him to a high station.

58. 58

    أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍۢ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًۭا وَبُكِيًّۭا ۩

    Ulaaa'ikal lazeena an'amal laahu 'alaihim minan Nabiyyeena min zurriyyati Aadama wa mimman hamalnaa ma'a Noohinw wa min zurriyyati Ibraaheema wa Israaa'eela wa mimman hadainaa wajta bainaaa; izaa tutlaa 'alaihim Aayaatur Rahmaani kharroo sujjadanw wa bukiyyaa

    Those were they unto whom Allâh bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nûh (Noah), and of the offspring of Ibrâhîm (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allâh) were recited unto them, they fell down prostrate and weeping.[1]

    (V.19:58) Prostration: The reciter of the Qur’ân at this place should prostrate himself to Allâh, facing the Ka‘bah at Makkah.

59. 59

    ۞ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا

    Fakhalafa mim ba'dihim khalfun adaa'us Salaata wattaba'ush shahawaati fasawfa yalqawna ghaiyaa

    Then, there has succeeded them a posterity who have given up As-Salât (the prayers) [i.e. made their Salât (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts.[2] So they will be thrown in Hell.

    (V.19:59) Like drinking alcoholic drinks; giving false witnesses; eating unlawful things - meat of edible animals not slaughtered according to Allâh’s Order; taking intoxicants; narcotic drugs like opium, morphine, heroin, cannabis; committing crimes; evil wicked deeds like illegal sexual acts, murdering, taking others’ rights unlawfully, robbing, stealing, betraying, backbiting, slandering, telling lies.

60. 60

    إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًۭٔا

    Illaa man taaba wa aamana wa 'amila saalihan fa ulaaa'ika yadkhuloonal jannata wa laa yuzlamoona shai'aa

    Except those who repent and believe (in the Oneness of Allâh and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness.[3] Such will enter Paradise and they will not be wronged in aught.

    (V.19:60) See the footnote of (V.9:121).

61. 61

    جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّۭا

    Jannaati 'adninil latee wa'adar Rahmaanu ibaadahoo bilghaib; innahoo kaana wa'duhoo maatiyyaa

    (They will enter) ‘Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allâh) has promised to His slaves in the Unseen: Verily His Promise must come to pass.

62. 62

    لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًۭا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةًۭ وَعَشِيًّۭا

    Laa yasma'oona feehaa laghwan illaa salaamaa; wa lahum rizquhum feehaa bukratanw wa 'ashiyyaa

    They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salâm (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].

63. 63

    تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّۭا

    Tilkal jannatul latee oorisu min 'ibaadinaa man kaana taqiyyaa

    Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqûn (the pious - See V.2:2).

64. 64

    وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّۭا

    Wa maa natanazzalu illaa bi amri Rabbika lahoo maa baina aideenaa wa maa khalfanaa wa maa baina zaalik; wa maa kaana Rabbuka nasiyyaa

    And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -

65. 65

    رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ ۚ هَلْ تَعْلَمُ لَهُۥ سَمِيًّۭا

    Rabbus samaawaati wal ardi wa maa bainahumaa fa'bud hu wastabir li'ibaadatih; hal ta'lamu lahoo samiyyaa

    Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].[1]

    (V.19:65) See the footnote of (V.3:73).

66. 66

    وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا

    Wa yaqoolul insaanu 'aizaa maa mittu lasawfa ukhraju haiyaa

    And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"

67. 67

    أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًۭٔا

    awalaa yazkurul insaanu annaa khalaqnaahu min qablu wa lam yaku shai'aa

    Does not man remember that We created him before, while he was nothing?

68. 68

    فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّۭا

    Fawa Rabbika lanahshu rannahum wash shayaateena summa lanuhdirannahum hawla jahannama jisiyyaa

    So by your Lord, surely, We shall gather them together, and (also) the Shayâtîn (devils) (with them), then We shall bring them round Hell on their knees.

69. 69

    ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّۭا

    Summa lananzi 'anna min kulli shee'atin aiyuhum ashaddu 'alar Rahmaani 'itiyyaa

    Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allâh).

70. 70

    ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّۭا

    Summa lanahnu a'lamu billazeena hum awlaa bihaa siliyyaa

    Then, verily, We know best those who are most worthy of being burnt therein.

71. 71

    وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًۭا مَّقْضِيًّۭا

    Wa im minkum illaa waa riduhaa; kaana 'alaa Rabbika hatmam maqdiyyaa

    There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.[2]

    (V.19:71) See the footnote (C) of (V.68:42).

72. 72

    ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّۭا

    Summa nunajjil lazeenat taqaw wa nazaruz zaalimeena feehaa jisiyyaa

    Then We shall save those who used to fear Allâh and were dutiful to Him. And We shall leave the Zâlimûn (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).

73. 73

    وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌۭ مَّقَامًۭا وَأَحْسَنُ نَدِيًّۭا

    Wa izaa tutlaa 'alaihim Aayaatunaa baiyinaatin qaalal lazeena kafaroo lillazeena aamanooo aiyul fareeqaini khairum maqaamanw wa ahsanu nadiyyaa

    And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."

74. 74

    وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًۭا وَرِءْيًۭا

    Wa kam ahlaknaa qablahum min qarnin hum ahsanu asaasanw wa ri'yaa

    And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?

75. 75

    قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّۭ مَّكَانًۭا وَأَضْعَفُ جُندًۭا

    Qul man kaana fidda laalati falyamdud lahur Rahmaanu maddaa; hattaaa izaa ra aw maa yoo'adoona immal 'azaaba wa immas Saa'ata fasa ya'lamoona man huwa sharrum makaananw wa ad'afu jundaa

    Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allâh) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]

76. 76

    وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًۭى ۗ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌۭ مَّرَدًّا

    Wa yazeedul laahul lazeenah tadaw hudaa; wal baaqiyaatus saalihaatu khairun 'inda Rabbika sawaabanw wa khairum maraddaa

    And Allâh increases in guidance those who walk aright.[3] And the righteous good deeds that last, are better with your Lord, for reward and better for resort.

    (V.19:76) those who walk aright i.e. the true believers in the Oneness of Allâh - who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained).

77. 77

    أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًۭا وَوَلَدًا

    Afara'aytal lazee kafara bi Aayaatinaa wa qaala la oota yanna maalanw wa waladaa

    Have you seen him who disbelieved in Our Ayât (this Qur’ân and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."

78. 78

    أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًۭا

    Attala'al ghaiba amitta khaza'indar Rahmaani 'ahdaa

    Has he known the Unseen or has he taken a covenant from the Most Gracious (Allâh)?

79. 79

    كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّۭا

    Kallaa; sanaktubu maa yaqoolu wa namuddu lahoo minal 'azaabi maddaa

    Nay, We shall record what he says, and We shall increase his torment (in the Hell);

80. 80

    وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًۭا

    Wa narisuhoo maa yaqoolu wa yaateenaa fardaa

    And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.

81. 81

    وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةًۭ لِّيَكُونُوا۟ لَهُمْ عِزًّۭا

    Wattakhazoo min doonil laahi aalihatal liyakoonoo lahum 'izzaa

    And they have taken (for worship) âlihah (gods) besides Allâh, that they might give them honour, power and glory (and also protect them from Allâh’s punishment).

82. 82

    كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا

    Kallaa; sa yakfuroona bi'ibaadatihim wa yakoonoona 'alaihim diddaa

    Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).

83. 83

    أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّۭا

    Alam tara annaaa arsalnash Shayaateena 'alal kaafireena ta'uzzuhum azzaa

    See you not that We have sent the Shayâtîn (devils) against the disbelievers to push them to do evil.

84. 84

    فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّۭا

    Falaa ta'jal alaihim innamaa na 'uddu lahum 'addaa

    So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).

85. 85

    يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًۭا

    Yawma nahshurul muttaqeena ilar Rahmaani wafdaa

    The Day We shall gather the Muttaqûn (the pious - See V.2:2) unto the Most Gracious (Allâh), like a delegation (presented before a king for honour).

86. 86

    وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًۭا

    Wa nasooqul mujrimeena ilaa Jahannama wirdaa

    And We shall drive the Mujrimûn (polytheists, sinners, criminals, disbelievers in the Oneness of Allâh) to Hell, in a thirsty state (like a thirsty herd driven down to water).

87. 87

    لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًۭا

    Laa yamlikoonash shafaa'ta illaa manittakhaza 'indar Rahmaani 'ahdaa

    None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allâh).

88. 88

    وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًۭا

    Wa qaalut takhazar Rahmaanu waladaa

    And they say: "The Most Gracious (Allâh) has begotten a son (or offspring or children) [as the Jews say: ‘Uzair (Ezra) is the son of Allâh, and the Christians say that He has begotten a son [‘Îsâ (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."

89. 89

    لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّۭا

    Laqad ji'tum shai'an iddaa

    Indeed you have brought forth (said) a terrible evil thing.

90. 90

    تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا

    Takaadus samaawaatu yatafattarna minhu wa tanshaq qul ardu wa takhirrul jibaalu haddaa

    Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,

91. 91

    أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًۭا

    An da'aw lir Rahmaani waladaa

    That they ascribe a son (or offspring or children) to the Most Gracious (Allâh).

92. 92

    وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا

    Wa maa yambaghee lir Rahmaani ai yattakhiza waladaa

    But it is not suitable for (the Majesty of) the Most Gracious (Allâh) that He should beget a son (or offspring or children).

93. 93

    إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًۭا

    In kullu man fis samaawaati wal ardi illaaa aatir Rahmaani 'abdaa

    There is none in the heavens and the earth but comes unto the Most Gracious (Allâh) as a slave.

94. 94

    لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّۭا

    Laqad ahsaahum wa addahum 'addaa

    Verily He knows each one of them, and has counted them a full counting.

95. 95

    وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا

    Wa kulluhum aateehi Yawmal Qiyaamati fardaa

    And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).

96. 96

    إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّۭا

    Innal lazeena aamanoo wa 'amilus saalihaati sa yaj'alu lahumur Rahmaanu wuddaa

    Verily, those who believe [in the Oneness of Allâh and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allâh) will bestow love for them[1] (in the hearts of the believers).

    (V.19:96) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "If Allâh loves a person, He calls Jibrîl (Gabriel) saying: Allâh loves so and so; O Jibrîl (Gabriel) love him.’ Jibrîl (Gabriel) would love him, and then Jibrîl (Gabriel) would make an announcement among the residents of the heavens, ‘Allâh loves so-and-so, therefore, you should love him also.’ So, all the residents of the heavens would love him and then he is granted the pleasure of the people of the earth." (Sahih Al-Bukhari, Vol. 8, Hadith No. 66).

97. 97

    فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًۭا لُّدًّۭا

    Fa innamaa yassarnaahu bilisaanika litubashshira bihil muttaqeena wa tunzira bihee qawmal luddaa

    So We have made this (the Qur’ân) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqûn (the pious - See V.2:2), and warn with it the Ludd[2] (most quarrelsome) people.

    (V.19:97) Ludd:- The people who don’t believe in Allâh’s Oneness and His Prophet’s message and argue about everything that Allâh has ordained.

98. 98

    وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا

    Wa kam ahlaknaa qabla hum min qarnin hal tuhissu minhum min ahadin aw tasma'u lahum rikzaa

    And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?