Ibrahim

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1. 1

   الٓر ۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

   Alif-Laaam-Raa; Kitaabun anzalnaahu ilaika litukhrijan-naasa minaz zulumaati ilan noori bi-izni Rabbihim ilaa siraatil 'Azeezil Hameed

   Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad صلى الله عليه و سلم) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.

2. 2

   ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَوَيْلٌۭ لِّلْكَٰفِرِينَ مِنْ عَذَابٍۢ شَدِيدٍ

   Allaahil lazee lahoo maa fis samaawaati wa maa fill ard; wa wailul lilkaafireena min 'azaabin shadeed

   Allâh to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

3. 3

   ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍۢ

   Allazeena yastahibboo nal hayaatad dunyaa 'alal aakhirati wa yasuddoona 'ansabeelil laahi wa yabghoonahaa 'iwajaa; ulaaa 'ika fee dalaalim ba'eed

   Those who prefer the life of this world to the Hereafter, and hinder (men) from the Path of Allâh (i.e. Islâm) and seek crookedness therein - they are far astray.

4. 4

   وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

   Wa maaa arsalnaa mir Rasoolin illaa bilisaani qawmihee liyubaiyina lahum faiudillul laahu mai yashaaa'u wa yahde mai yashaaa'; wa Huwal 'Azeezul Hakeem

   And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allâh misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

5. 5

   وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ

   Wa laqad arsalnaa Moosaa bi Aayaatinaa an akhrij qawmaka minaz zulumaati ilan noori wa zak kirhum bi ayyaamil laah; inna fee zaalika la aayaatil likulli sabbaarin shakoor

   And indeed We sent Mûsâ (Moses) with Our Ayât (signs, proofs, and evidence) (saying): "Bring out your people from darkness into light, and remind them of the Annals of Allâh. Truly, therein are Ayât (evidence, proofs and signs) for every patient, thankful (person)."

6. 6

   وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ

   Wa iz qaala Moosaa liqawmihiz kuroo ni'matal laahi 'alaikum iz anjaakum min Aali Fir'awna yasoomoo nakum sooo'al 'azaabi wa yuzabbihoona abnaaa'akum wa yastahyoona nisaaa'akum; wa fee zaalikum balaaa'um mir Rabbikum 'azeem

   And (remember) when Mûsâ (Moses) said to his people: "Call to mind Allâh’s Favour to you, when He delivered you from Fir‘aun’s (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive; and in it was a tremendous trial from your Lord."

7. 7

   وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌۭ

   Wa iz ta azzana Rabbukum la'in shakartum la azeedannakum wa la'in kafartum inn'azaabee lashadeed

   And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allâh), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My punishment is indeed severe."

8. 8

   وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ

   Wa qaala Moosaaa in takfurooo antum wa man fil ardi jamee'an fa innal laaha la Ghaniyyun Hameed

   And Mûsâ (Moses) said: "If you disbelieve, you and all on earth together, then verily Allâh is Rich (Free of all needs), Owner of all Praise."

9. 9

   أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ ۛ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ ۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍۢ

   Alam yaatikum naba'ul lazeena min qablikum qawmi Noohinw wa 'Aadinw wa Samood, wallazeena mim ba'dihim; laa ya'lamuhum illallaah; jaaa'at hum Rusuluhum bilbaiyinaati faraddooo aydiyahum feee afwaahihim wa qaalooo innaa kafarnaa bimaaa ursiltum bihee wa innaa lafee shakkim mimmaa tad'oonanaaa ilaihi mureeb

   Has not the news reached you, of those before you, the people of Nûh (Noah), and ‘Âd, and Thamûd? And those after them? None knows them but Allâh. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islâmic Monotheism)."

10. 10

    ۞ قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّۭ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۚ قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍۢ مُّبِينٍۢ

    Qaalat Rusuluhum afillaahi shakkun faatiris samaawaati wal ardi yad'ookum liyaghfira lakum min zunoobikum wa yu'akhkhirakum ilaaa ajalim musam maa; qaaloo in antum illaa basharum mislunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaaa'unaa faatoonaa bisul taanim mubeen

    Their Messengers said: "What! Can there be a doubt about Allâh, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allâh) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority (i.e. a clear proof of what you say)."

11. 11

    قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌۭ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

    Qaalat lahum Rusuluhum in nahnu illaa basharum mislukum wa laakinnal laaha yamunnu 'alaa mai yashaaa'u min 'ibaadihee wa maa kaana lanaaa an naatiyakum bisul taanin illaa bi iznil laah; wa 'alal laahi falyatawakkalil mu'minonn

    Their Messengers said to them: "We are no more than human beings like you, but Allâh bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allâh. And in Allâh (Alone) let the believers put their trust.

12. 12

    وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

    Wa maa lanaa allaa natawakkala 'alal laahi wa qad hadaanaa subulanaa; wa lanasbiranna 'alaa maaa aazaitumoonaa; wa 'alal laahi falyatawakkalil mutawakkiloon

    "And why should we not put our trust in Allâh while He indeed has guided us our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allâh (Alone) let those who trust, put their trust."

13. 13

    وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ

    Wa qaalal lazeena kafaroo li Rusulihim lanukhrijanna kum min aardinaaa aw lata'oo dunna fee millatinaa fa awhaaa ilaihim Rabbuhum lanuhlikannaz zalimeen

    And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord revealed to them: "Truly, We shall destroy the Zâlimûn (polytheists, disbelievers and wrong-doers).

14. 14

    وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ

    Wa lanuskinan nakumul arda mim ba'dihim; zaalika liman khaafa maqaamee wa khaafa wa'eed

    "And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My punishment) and also fears My threat."

15. 15

    وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍۢ

    Wastaftahoo wa khaaba kullu jabbaarin 'aneed

    And they (the Messengers) sought victory and help [from their Lord (Allâh)]; and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allâh) was brought to a complete loss and destruction.

16. 16

    مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍۢ صَدِيدٍۢ

    Minw waraaa'ihee jahannamu wa yusqaa mim maaa'in sadeed

    In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

17. 17

    يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍۢ وَمَا هُوَ بِمَيِّتٍۢ ۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌۭ

    Yatajarra'uhoo wa laa yakaadu yuseeghuhoo wa yaateehil mawtu min kulli makaaninw wa maa huwa bimaiyitinw wa minw waraaa'ihee 'azaabun ghaleez

    He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat[1]; and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

    (V.14:17) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "The width between the two shoulders of a Kâfir (disbeliever) will be equal to the distance covered by a fast rider in three days." (Sahih Al-Bukhari, Vol.8, Hadith No.559A)

18. 18

    مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍۢ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍۢ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

    Masalul lazeena kafaroo bi Rabbihim a'maaluhum karamaadinish taddat bihir reehu fee yawmin 'aasif; laa yaqdiroona mimmaa kasaboo 'alaa shai'; zaalika huwad dalaalul ba'eed

    The parable of those who disbelieved in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day; they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

19. 19

    أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ

    Alam tara annal laaha khalaqas samaawaati wal arda bilhaqq; iny yashaa yuzhibkum wa yaati bikhalqin jadeed

    Do you not see that Allâh has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation!

20. 20

    وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ

    Wa maa zaalika 'alal laahi bi 'azeez

    And for Allâh that is not hard or difficult.

21. 21

    وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ

    Wa barazoo lillaahi jamee'an faqaalad du'afaaa'u lillazeenas takbarooo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'azaabil laahi min shai'; qaaloo law hadaanal laahu lahadai naakum sawaaa'un 'alainaaa ajazi'naa am sabarnaa maa lanaa mim mahees

    And they all shall appear before Allâh (on the Day of Resurrection); then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything against Allâh’s Torment?" They will say: "Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."

22. 22

    وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ

    Wa qaalash Shaitaanu lammaa qudiyal amru innal laaha wa'adakum wa'dal haqqi wa wa'attukum faakhlaftukum wa maa kaana liya 'alaikum min sultaanin illaaa an da'awtukum fastajabtum lee falaa taloomoonee wa loomooo anfusakum maaa ana bimusrikhikum wa maaa antum bimusrikhiyya innee kafartu bimaaa ashraktumooni min qabl; innaz zaalimeena lahum azaabun aleem

    And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers)."

23. 23

    وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ

    Wa udkhilal lazeena aamanoo wa 'amilus saalihaati Jannaatin tajree min tahtihal anhaaru khaalideena feehaa bi izni Rabbihim tahiyyatuhum feeha salaam

    And those who believed (in the Oneness of Allâh and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord. Their greeting therein will be: Salâm (peace!).[1]

    (V.14:23) See the footnote of (V.4:86).

24. 24

    أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًۭا كَلِمَةًۭ طَيِّبَةًۭ كَشَجَرَةٍۢ طَيِّبَةٍ أَصْلُهَا ثَابِتٌۭ وَفَرْعُهَا فِى ٱلسَّمَآءِ

    Alam tara kaifa darabal laahu masalan kalimatan taiyibatan kashajaratin taiyibatin asluhaa saabitunw wa far'uhaa fis samaaa'

    See you not how Allâh sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

25. 25

    تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

    Tu'teee ukulahaa kulla heenim bi izni Rabbihaa; wa yadribul laahul amsaala linnaasi la'allahum yatazak karoon

    Giving its fruit at all times, by the Leave of its Lord, and Allâh sets forth parables for mankind in order that they may remember.

26. 26

    وَمَثَلُ كَلِمَةٍ خَبِيثَةٍۢ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍۢ

    Wa masalu kalimatin khabeesatin kashajaratin khabee satinij tussat min fawqil ardi maa lahaa min qaraar

    And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability.

27. 27

    يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ ۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ

    Yusabbitul laahul lazeena aamanoo bilqawlis saabiti fil hayaatid dunyaa wa fil Aakhirati wa yudillul laahuz zaalimeen; wa yaf'alul laahu maa yashaaa'

    Allâh will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allâh Alone and none else), and in the Hereafter.[1] And Allâh will cause to go astray those who are Zâlimûn (polytheists and wrong-doers), and Allâh does what He wills.[2]

    [1] (V.14:27) i.e. immediately after their death (in their graves, etc.), when the angels (Munkar and Nakîr ) will ask them three questions: As to: (1) Who is your Lord? (2) What is your religion? and (3) What do you say about this man (Prophet Muhammad صلى الله عليه وسلم) who was sent to you? The believers will give the correct answers, i.e. (1) My Lord is Allâh; (2) My religion is Islâm; and (3) This man Muhammad صلى الله عليه وسلم is Allâh’s Messenger, and he came to us with clear signs and we believed in him, - while the wrong-doers who believed not in the Message of Prophet Muhammad صلى الله عليه وسلم will not be able to answer these questions. [See Tafsir Ibn Kathir]. [2] (V.14:27) See the footnotes of (V.3:85) and (V.6:93).

28. 28

    ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًۭا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ

    Alam tara ilal lazeena baddaloo ni'matal laahi kufranw wa ahalloo qawmahum daaral bawaar

    Have you not seen those who have changed the Blessings of Allâh into disbelief (by denying Prophet Muhammad صلى الله عليه و سلم and his Message of Islâm), and caused their people to dwell in the house of destruction?

29. 29

    جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ ٱلْقَرَارُ

    Jahannama yaslawnahaa wa bi'sal qaraar

    Hell, in which they will burn, - and what an evil place to settle in!

30. 30

    وَجَعَلُوا۟ لِلَّهِ أَندَادًۭا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ ۗ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ

    Wa ja'aloo lillaahi andaadal liyudilloo 'an sabeelih; qul tamatta'oo fa innaa maseerakum ilan Naar

    And they set up rivals to Allâh, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"

31. 31

    قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خِلَٰلٌ

    Qul li'ibaadiyal lazeena aamanoo yuqeemus Salaata wa yunfiqoo mimmaa razaqnaahum sirranw wa 'alaaniyatam min qabli any yaatiya Yawmul laa bai'un feehi wa laa khilaal

    Say (O Muhammad صلى الله عليه و سلم) to ‘Ibâdî (My slaves) who have believed, that they should perform As-Salât (Iqâmat-as-Salât ), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

32. 32

    ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ ۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ

    Allaahul lazee khalaqas samaawaati wal arda wa anzala minas samaaa'i maaa'an faakhraja bihee minas samaraati rizqal lakum wa sakhkhara lakumul fulka litajriya fil bahri bi amrihee wa sakhkhara lakumul anhaar

    Allâh is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

33. 33

    وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ ۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ

    Wa sakhkhara lakumush shamsa walqamara daaa'ibaini wa sakhkhara lakumul laila wannahaar

    And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

34. 34

    وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌۭ كَفَّارٌۭ

    Wa aataakum min kulli maa sa altumooh; wa in ta'uddoo ni'matal laahi laa tuhsoohaa; innal insaana lazaloo mun kaffaar

    And He gave you of all that you asked for, and if you count the Blessings of Allâh, never will you be able to count them. Verily, man is indeed an extreme wrong-doer, a disbeliever (an extreme ingrate who denies Allâh’s Blessings by disbelief, and by worshipping others besides Allâh, and by disobeying Allâh and His Prophet Muhammad صلى الله عليه و سلم).

35. 35

    وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ

    Wa iz qaala Ibraaheemu Rabbij 'al haazal balada aaminanw wajnubnee wa baniyya an na'budal asnaam

    And (remember) when Ibrâhîm (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

36. 36

    رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًۭا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌۭ رَّحِيمٌۭ

    Rabbi innahunna adlalna kaseeram minan naasi faman tabi'anee fa innahoo minnee wa man 'asaanee fa innaka Ghafoorur Raheem

    "O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful.

37. 37

    رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ

    Rabbanaaa inneee askantu min zurriyyatee biwaadin ghairi zee zar'in 'inda Baitikal Muharrami Rabbanaa liyuqeemus Salaata faj'al af'idatam minan naasi tahweee ilaihim warzuqhum minas samaraati la'allahum yashkuroon

    "O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah) in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits so that they may give thanks.[1]

    (V.14:37). The Story of the building of the Ka‘bah at Makkah: Narrated Ibn ‘Abbâs رضي الله عنهما : [On the authority of the Prophet صلى الله عليه وسلم (See Fath Al-Bari, Vol. 7, Page 210)]. The first lady to use a girdle was the mother of Ismâ‘îl (Ishmael). She used a girdle so that she might hide her tracks from Sârah.* Ibrâhîm (Abraham) brought her and her son Ismâ‘îl (Ishmael) while she used to nurse him at her breast, near the Ka‘bah under a tree on the spot of Zamzam , at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismâ‘îl’s (Ishmael) mother followed him saying, "O Ibrâhîm (Abraham)! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her. Then she asked him, "Has Allâh ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Ibrâhîm (Abraham) proceeded onwards, and on reaching the Thaniyyah where they could not see him, he faced the Ka‘bah, and raising both hands invoked Allâh saying the following supplication: ‘O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah); in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits, so that they may give thanks.’ (V.14:37) Ismâ‘îl’s (Ishmael) mother went on suckling Ismâ‘îl (Ishmael) and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him [i.e. Ismâ‘îl (Ishmael)] tossing in agony; she left him, for she could not endure looking at him, and found that the mountain of As-Safâ was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safâ and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safâ and Al-Marwah) seven times." The Prophet صلى الله عليه وسلم said, "This is the source of the tradition of the Sa‘y (the going) of people between them (i.e. As-Safâ and Al-Marwah). When she reached Al-Marwah (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O (whoever you may be)! You have made me hear your voice; have you got something to help me?’ And behold! She saw an angel at the place of Zamzam , digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hands in this way and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet صلى الله عليه وسلم added, "May Allâh bestow mercy on Ismâ‘îl’s (Ishmael) mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet صلى الله عليه وسلم further added, "Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allâh which will be built by this boy and his father, and Allâh never neglects His people.’ The House (i.e. Ka‘bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kadâ’. They landed in the lower part of Makkah where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophetصلى الله عليه وسلم added, " Ismâ‘îl’s (Ishmael) mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?’ She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that." The Prophet صلى الله عليه وسلم further said, " Ismâ‘îl’s (Ishmael) mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child [i.e. Ismâ‘îl (Ishmael)] grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ismâ‘îl’s (Ishmael) mother had died, Ibrâhîm (Abraham) came after Ismâ‘îl’s (Ishmael) marriage in order to see his family that he had left before, but he did not find Ismâ‘îl (Ishmael) there. When he asked Ismâ‘îl’s (Ishmael) wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ismâ‘îl (Ishmael) came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ismâ‘îl (Ishmael) said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ismâ‘îl (Ishmael) said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ismâ‘îl (Ishmael) divorced her and married another woman from amongst them (i.e. Jurhum). Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished and called on them again but did not find Ismâ‘îl (Ishmael). So he came to Ismâ‘îl’s (Ishmael) wife and asked her about Ismâ‘îl (Ishmael). She said, ‘He has gone in search of our livelihood.’ Ibrâhîm (Abraham) asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allâhعز وجل Ibrâhîm (Abraham) said, ‘What kind of food do you eat?’ She said, ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.’ He said, ‘O Allâh! Bless their meat and water.’ " The Prophet صلى الله عليه وسلم added, "At that time they did not have grain, and if they had grain, he would have also invoked Allâh to bless it." The Prophet صلى الله عليه وسلم added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Makkah." The Prophetصلى الله عليه وسلم added, "Then Ibrâhîm (Abraham) said to Ismâ‘îl’s (Ishmael) wife, ‘When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ismâ‘îl (Ishmael) came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ismâ‘îl (Ishmael) asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ismâ‘îl (Ishmael) said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ Then Ibrâhîm (Abraham) stayed away from them for a period as long as Allâh wished, and called on them afterwards. He saw Ismâ‘îl (Ishmael) under a tree near Zamzam, sharpening his arrows. When he saw Ibrâhîm (Abraham), he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Ibrâhîm (Abraham) said, ‘O Ismâ‘îl (Ishmael)! Allâh has given me an order.’ Ismâ‘îl (Ishmael) said, ‘Do what your Lord has ordered you to do.’ Ibrâhîm (Abraham) asked, ‘Will you help me?’ Ismâ‘îl (Ishmael) said, ‘I will help you.’ Ibrâhîm (Abraham) said, ‘Allâh has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.’" The Prophet صلى الله عليه وسلم added, "Then they raised the foundations of the House (i.e. the Ka‘bah). Ismâ‘îl (Ishmael) brought the stones and Ibrâhîm (Abraham) was building; and when the walls became high, Ismâ‘îl (Ishmael) brought this stone and put it for Ibrâhîm (Abraham) who stood over it and carried on building, while Ismâ‘îl (Ishmael) was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer the All-Knower.’" (V.2:127). The Prophet صلى الله عليه وسلم added, "Then both of them went on building and going round the Ka‘bah saying ‘O our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower.’ " (V.2:127) [Sahih Al-Bukhari, Vol.4, Hadith No.583]. * When Ibrâhîm (Abraham) married Hâjar and she conceived Ismâ‘îl (Ishmael), Sârah, Ibrâhîm (Abraham)’s first wife became jealous of her and swore that she would cut three parts from her body. So Hâjar tied a girdle round her waist and ran away, dragging her robe behind her so as to wipe out her tracks lest Sârah should pursue her. "Allâh knows better."

38. 38

    رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ

    Rabbanaaa innaka ta'lamu maa nukhfee wa maa nu'lin; wa maa yakhfaa 'alal laahi min shai'in fil ardi wa laa fis samaaa'

    "O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allâh.

39. 39

    ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ

    Alhamdu lillaahil lazee wahaba lee 'alal kibari Ismaa'eela wa Ishaaq; inna Rabbee lasamee'ud du'aaa

    "All the praises and thanks be to Allâh, Who has given me in old age Ismâ‘îl (Ishmael) and Ishâq (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

40. 40

    رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ

    Rabbij 'alnee muqeemas Salaati wa min zurriyyatee Rabbanaa wa taqabbal du'aaa'

    "O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât ), and (also) from my offspring, our Lord! And accept my invocation.

41. 41

    رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ

    Rabbanagh fir lee wa liwaalidaiya wa lilmu'mineena Yawma yaqoomul hisaab

    "Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."

42. 42

    وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ

    Wa laa tahsabannal laaha ghaafilan 'ammaa ya'maluz zaalimoon; innamaa yu'akh khiruhum li Yawmin tashkhasu feehil absaar

    Consider not that Allâh is unaware of that which the Zâlimûn (polytheists, wrong-doers) do, but He gives them respite up to a Day when the eyes will stare in horror.

43. 43

    مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌۭ

    Muhti'eena muqni'ee ru'oosihim laa yartaddu ilaihim tarfuhum wa af'idatuhum hawaaa'

    (They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

44. 44

    وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ ۗ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍۢ

    Wa anzirin naasa Yawma yaateehimul 'azaabu fa yaqoolul lazeena zalamoo Rabbanaaa akhkhirnaaa ilaaa ajalin qareebin nujib da'wataka wa nattabi 'ir Rusul; awalam takoonooo aqsamtum min qablu maa lakum min zawaal

    And warn (O Muhammad صلى الله عليه و سلم) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

45. 45

    وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ

    Wa sakantum fee masaakinil lazeena zalamooo anfusahum wa tabaiyana lakum kaifa fa'alnaa bihim wa darabnaa lakumul amsaal

    "And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."

46. 46

    وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ

    Wa qad makaroo makrahum wa 'indal laahi makruhum wa in kaana makruhum litazoola minhul jibaal

    Indeed, they planned their plot, and their plot was with Allâh, though their plot was not such as to remove the mountains (real mountains or the Islâmic law) from their places (as it is of no importance)[Tafsir Ibn Kathir][1].

    (V.14:46) It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad صلى الله عليه وسلم to kill him but they failed and were unable to carry out their plot which they plotted.

47. 47

    فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ ۗ إِنَّ ٱللَّهَ عَزِيزٌۭ ذُو ٱنتِقَامٍۢ

    Falaa tahsabannal laaha mukhlifa wa'dihee Rusulah; innal laaha 'azeezun zuntiqaam

    So think not that Allâh will fail to keep His Promise to His Messengers. Certainly, Allâh is All-Mighty, All-Able of Retribution.

48. 48

    يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ

    Yawma tubaddalul ardu ghairal ardi wassamaawaatu wa barazoo lillaahil Waahidil Qahhaar

    On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allâh, the One, the Irresistible.

49. 49

    وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ

    Wa taral mujrimeena Yawma 'izim muqarraneena filasfaad

    And you will see the Mujrimûn (criminals, disbelievers in the Oneness of Allâh - Islâmic Monotheism, polytheists) that Day Muqarranûn[2] (bound together) in fetters.

    (V.14:49) Muqarranûn in fetters mean with their hands and feet tied to their necks with chains.

50. 50

    سَرَابِيلُهُم مِّن قَطِرَانٍۢ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ

    Saraabeeluhum min qatiraaninw wa taghshaa wujoohahumun Naar

    Their garments will be of pitch, and fire will cover their faces.

51. 51

    لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍۢ مَّا كَسَبَتْ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

    Liyajziyal laahu kulla nafsim maa kasabat; innal laaha saree'ul hisaab

    That Allâh may requite each person according to what he has earned. Truly, Allâh is Swift at reckoning.

52. 52

    هَٰذَا بَلَٰغٌۭ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ

    Haaza balaaghul linnaasi wa liyunzaroo bihee wa liya'lamooo annamaa Huwa Illaahunw Waahidunw wa liyaz zakkara ulul albaab

    This (Qur’an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilâh (God - Allâh) - (none has the right to be worshipped but Allâh) - and that men of understanding may take heed.